Signs of the Evil Eye & The 72 Shem HaMephorash Angels

Recognising the Evil Eye

The evil eye is one of the most universally recognised forms of spiritual interference. It occurs when envy or ill will – conscious or unconscious – is projected onto you, often by someone who looks at you with jealousy. The effects are not imaginary. They are felt as a sudden, unexplained shift in energy, mood, or fortune.

Common signs of the evil eye include:

• Sudden fatigue – feeling drained for no physical reason, especially after being in public or around certain people.
• Bad luck streaks – a run of small misfortunes, accidents, or things going wrong in ways that feel out of character.
• Emotional heaviness – a persistent sense of being weighed down, irritable, or tearful without a clear trigger.
• Unexplained headaches or nausea – physical symptoms that appear suddenly and don't respond to normal remedies.
• Restlessness or insomnia – feeling watched, unable to settle, or waking at unusual hours.

If you recognise these patterns, the INFLUANCE system can help you identify whether the evil eye – or a related Goetic influence – is active, and which crystal and angelic counter you need.

The 72 Shem HaMephorash Angels: A Complete Guide

Hidden inside three consecutive verses of the Book of Exodus is one of the most sophisticated angelic systems in the entire Western esoteric tradition. The 72 Shem HaMephorash angels – derived from the Explicit Name of God – have been the subject of Kabbalistic scholarship for nearly a thousand years.

They are also, according to the tradition extending from Thomas Rudd to the Hermetic Order of the Golden Dawn, the precise celestial counter‑force to the 72 Goetic spirits of the Ars Goetia.

This is the foundation of the INFLUANCE system.

The Origin: Exodus 14:19–21

The source of the 72 angelic names is three consecutive verses from Chapter 14 of the Book of Exodus – the account of the parting of the Red Sea. Each of these three verses contains exactly 72 Hebrew letters.

The 72 angelic names are derived using a method called boustrophedon – alternating direction reading. The first verse is read left to right, the second right to left, the third left to right again. One letter from each verse is taken, giving a three‑letter root. The suffix El (meaning God) or Yah (meaning Lord) is added, making the name pronounceable and identifying it as divine.

The result is 72 three‑letter divine names – each one understood in Kabbalistic tradition as an aspect of the full name of God, and therefore a specific angelic intelligence.

The Kabbalistic Structure

The 72 angels are organised within the Kabbalistic Tree of Life. They are distributed across 24 thrones, with three angels per throne. The thrones correspond to the letters of the Tetragrammaton – the four‑letter name of God – and to the 12 signs of the zodiac, with each sign governed by six angels operating in pairs of day and night.

Each angel rules a five‑day period of the year, meaning every person born on any day of the calendar has a specific guardian Shem angel associated with their birth date. The angels also correspond to specific Sephirot on the Tree of Life, choir classifications (Seraphim, Cherubim, Thrones, Powers, Virtues, Dominions, Principalities, Archangels, Angels), and elemental correspondences.

This is a complete, internally consistent system – not folklore, but structured theology with mathematical precision.

The Angelic Counter‑Force System

Thomas Rudd, writing in the 1640s, was the first to formally document the direct pairing of the 72 Goetic spirits with the 72 Shem HaMephorash angels. His argument was that the Lesser Key of Solomon was fundamentally incomplete without this angelic system – that the Ars Goetia represented only half of the equation.

Each Goetic spirit has a numbered correspondent Shem angel. Spirit number one, Bael, corresponds to angel number one, Vehuiah – the angel of will, new beginnings and healing. Spirit number 32, Asmoday – associated with obsession and compulsion – corresponds to angel number 32, Vasariah, the angel of justice, memory and clemency.

The principle is elegant: every disturbing influence named in the Goetia has a precise celestial response. The angel does not simply overpower the spirit – it embodies the exact quality that the spirit's influence distorts.

How to Work With Your Shem Angel

The first step is identification. You cannot work meaningfully with an angel whose name you do not know. The INFLUANCE tool surfaces your specific Shem HaMephorash counter‑angel based on the emotional or spiritual state you are currently experiencing.

Once you have your angel, there are several practical approaches to working with that energy:

• Selenite and meditation – Selenite, a high‑vibration crystal aligned with the Crown Chakra and the angelic realm, is the ideal tool for connecting with Shem HaMephorash energy. Hold a piece of Selenite during meditation, state your angel's name clearly, and simply open yourself to the quality of energy that angel embodies.
• The corresponding crystal – Each Shem angel has a crystal aligned with its energy – identified through the INFLUANCE system. Carrying or wearing that crystal creates a continuous physical anchor for the angelic influence throughout your day.
• The corresponding Psalm – Each of the 72 Shem angels has a corresponding verse from the Psalms that was used historically as the invocation for that angel's assistance. These are documented in classical Kabbalistic sources and can be spoken or meditated upon as a simple, direct form of angelic prayer.
• Free oracle readings – For daily angelic guidance without the full INFLUANCE system, our free oracle readings at helpinghands.systems offer a gentler starting point – drawing on the same tradition in an accessible daily practice.

For deeper exploration of the 72 angels and their correspondences, browse our crystal database or visit our physical shop at Peckham Crystals, 48 Rye Lane Market, SE15 5BY. You can also shop online at thecopperglowshop.com/shop.html for UK delivery.